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Friday, November 16, 2018

A. W. Tozer’s And He Dwelt Among Us: Teachings From the Gospel of John Book Analysis




A. W. Tozer’s And He Dwelt Among Us: Teachings From the Gospel of John Book Analysis





Introduction


A. W. Tozer, who was an American Christian pastor, born 1897 and died 1963, was recognized as having a prophetic voice and a heart to reach those who were lost. This passion for souls is demonstrated in his book And He Dwelt Among Us[1] – comprising of a compilation of Tozer’s sermons that were later printed and edited by the award-winning author and pastor Dr. John L. Snyder acknowledged as an authoritarian on the life  and ministry of A.W. Tozer.[2] Tozer was captivated by the Gospels, in particular, the Gospel of John which inspired him to do a year-long series of John’s gospel at his Chicago church. His humility in allowing the Spirit to use him during this series resonated with his congregants as they sometimes remained seated even after the close of service.[3] Tozer was of the belief that doctrine should be established on the firm foundation of truth, to warrant against false teachings, and lead individuals to the knowledge of God through Jesus Christ who became incarnate and lived among men.[4]
Tozer understood John to be of a mystic mindset whereas the Apostle Paul laid a theological foundation with which John’s gospel could excel. Tozer taught them both with balances so that one would not be legalistic and spiritually unempathetic with Paul’s writings, while on the other hand, one would not be so heaven minded they would neglect their earthly duties as Christians.[5] Tozer addresses the need to avoid spiritual boredom in his book where Christians become entangled in the things of the world while neglecting their spiritual health.[6] He felt that the spiritually immature were at risk of becoming spiritually bored with repetition and needed to have a spiritual refreshing. Therefore, his response to this was to remind believers that the truth and Spirit of the Word were equal partners and doing something new could help revitalize the spiritual dying or dead. Therefore, he aims to connect the reader to the knowledge and nature of Christ in his analysis of the Gospel of John.[7]


Summary and Analysis
            The Gospel of John exceeded the other gospels in illuminating Christ’s deity and humanity according to Tozer.[8] John builds on a theological setting as part of his mystical mindset to help his readers have a special appreciation and captivation with getting to know and understand Jesus as God everlasting on earth.[9] Tozer says that there is something on the inside of man desiring a response from an everlasting God that goes beyond simple understanding.[10] God has placed on the inside of every man and woman a natural response for those who have been redeemed by Him – a longing that automatically desires to praise and pray to their Creator, which was established from the beginning of time.[11] Tozer, therefore, believes that everything in the universe was wrong after sin until Jesus reversed it because there is no universal goodness in man as many people choose to believe.[12]
            Tozer believed that there is a constant battle between the brain and the heart with most of what man has devised concerning religion and what he deems as societal achievements have only plagued humanity. It could never replace man’s longing immorality and the hope of eternity.[13] Sin has ruined mankind as the heart still searches for that which is eternal without a beginning or end only found in the essence of the Word. Tozer points out that God is not a creature who has a beginning, but is the Creator of the creature who gave it its beginning.[14]
            Tozer talks about the heartbreaking aspect of Christ becoming incarnate despite His fulfillment of man’s redemption and desire for immortality. He was welcomed by nature but not accepted by His creation that He owned.[15] Humanity was in need of Him and not Him for humanity and yet, man did not process this need when presented before them due to their spiritual blindness. Tozer lists reasons as to this taking place: personal priorities; change of living; need for inward cleaning; reroute in direction and faith in the unknown.[16] To make this more clear, Tozer explains man’s inability or lack of a desire to allow Christ to do a total remake of their lives because they were completely satisfied in the miserable conditions that they were in spiritually. It would be likened to someone not wanting to turn the lights on so that they do not have to clean up their filthy house. As long as it is dark, one cannot see the need for change and in so doing, Tozer believed that man loved his sin more than the Son of God, which became evident in their rejection of Him.[17]
            When the Word was made flesh, according to Tozer, He did not lose any part of His deity which is a mystery for many, but the magnificent part is that man was elevated in his restoration with God.[18] Even as Jesus hung on the cross as an atonement for man’s sins, He did not leave God’s heart as He fulfilled the Old Testament Scriptures concerning Himself as the Lamb of God made flesh to take away the sins of the world.[19] Tozer examines the reason for such a sacrifice and comes to the conclusion that each person is important to God. Jesus showed that He cared for those who felt that they were unloved and isolated from the rest of the world.[20] Satan wants man to believe that they are unloved by God but during Jesus ministry, He was a hands-on God who showed that individuals mattered to Him. Therefore, Tozer helps the reader to understand that God wants them to come as they are, but not stay where they are. He is a God of change who does miracles in a person’s life from the inside out.[21]


            Christ’s mission was to come into the world to save it but not offer condemnation by reclaiming what was rightfully His.[22] Therefore, Tozer allows the reader to see that they can take it personally that God is for them and not against them. He came to redeem that which was lost so they man would be reconnected with the Father, Son, and Holy Spirit.[23] God as Judge and Savior allows for humanity to be held accountable for their actions because of His ultimate sacrifice.[24] He was able to identify with the needs of man to became man’s search and rescue party so that man will one day be able to pass from the material world to the spiritual world for all eternity.[25]
Tozer makes a profound statement that is important for people to understand about God, especially those who may have challenges with issues regarding low self-esteem. What God thinks about a person is more important than what they person thinks of himself because God does not view man the same as man views man.[26] God holds a higher value on what a man is rather than what he does, for some people do the right thing for the wrong reason and this is why God judges the heart.[27] Finally, attention should be drawn to three prepositions Tozer uses regarding God’s relationship with man and His ultimate purpose for eternity. God first walked “with” man, then after sin, apart from Enoch, He appeared “to” man, so that He may dwell “in” man, which will lead Him back to dwelling “with” man, is a simple summary of understanding the Gospel of John.[28]

 
Application
            One of the most applicable parts of Tozer’s book can be found in the section titled Why His Own Received Him Not. It brings to heart the issue of man being spiritually warped with a moral deficit.[29] The reality that the natural world had more wisdom than humanity in that man did not recognize that his Creator was dwelling among him is made evident in the five reasons Tozer gives for this. Nevertheless, by taking a look into these reasons, one can be careful to not repeat the same mistakes and apply a spiritual gauge to counteract these indiscretions. First, one must be careful to make Jesus first in their life. One cannot be a friend to the world and God at the same time. Priorities must be set with Jesus at the top and all else next.[30]
Second, Tozer explains that most people do not want to change their daily patterns. Nevertheless, a person who is truly for Jesus must change from their sinful ways of living into a new pattern for Life.[31] It has been said that it takes twenty-one days for a person to develop a habit. Jesus, came, however to do what man could not do independent of Him but one must be willing to allow Him to develop a new pattern of living. Third, a person must undergo a thorough housecleaning of the heart according to Tozer in order to Christ to reside. Even though Tozer may have been incorrect about the manger being clean, for it would have had animals that had to eliminate waste where they stood, the Lord does not wish for His children to have waste in their hearts.[32] That waste consists of anything that in sinful such as pride, sexual immorality, dishonesty, hatred, and other traits that are not sewn in righteousness.
Fourth, according to Tozer,  man is in need of moving in a new direction.[33] Jesus said that He is the only way to gain access to the Father which means that one cannot continue driving down the same road and think that it will lead them to an eternity with Christ. Therefore, one must shift to the narrow road after turning off the broad way to destruction. Finally, Tozer believes that one must put their complete trust in Jesus for reformation to take place.[34] Total trust in Christ means placing oneself in His hands completely and not trying to handle things on their own. Jesus came to make that possible so that every person could be confident in knowing that all power is in His hands.


Critical Review
            Tozer's compilation of sermons as edited by Snyder does a thorough job in helping the reader, as it seemingly did with his congregants, to understand the humanity and deity of Jesus as He relates to them in their Christian walk. He helps the reader to understand God's desire for being relational with His children and the need to serve Him as their Mighty Lord and Savior. The author shows how sin separated man from God resulting in him having the desire to appease the natural man while the heart longs for the eternal. Yet, Tozer creates a view for the reader to embrace God's everlasting power in their lives as they have the blessed hope of living with Him throughout all eternity.
Tozer gave an in-depth amount of knowledge taken from the Gospel of John in addition to hymns, poetry, real-life stories and other biblical texts to show God's desire to dwell on the inside of man. He highlights, however, that it is an individual choice as to rather one will allow God to elevate them in Him as there should be no separation in Jesus being both Lord and Savior in the lives of His children.
As the book delivers a powerful understanding regarding God's love for mankind, one may find that there are very few objections and/or weaknesses that can easily be assessed in the book. A suggestion for this book, however, may to include sources of reference for the people and their works that were mentioned in the book such as William Cullen Bryant[35] and Daniel Webster with whom the reader may find of interest for additional study.[36] Also, in the section describing The Mysticism of John, there may have been a better description used regarding the contrast between Paul and John instead of bird analogies and flight patterns.[37]

 
Conclusion
            Readers of And He Dwelt Among Us will go on a journey into understanding God’s desire to be relational with mankind. They will find that God placed things on the inside of each individual to have a longing for His presence. Some people will embrace and appreciate the incarnation of Christ as they understand the love of the Father through Christ’s life, works, and ministry, while others will continue to be reprobate and reject Him altogether as they seek to fulfill their own selfish desires. Nevertheless, those who choose to follow Christ will find that John’s gospel unveils the nature of the everlasting Lord who is the Savior with no beginning or end as none of the other Gospels did. Therefore, Tozer efficaciously engages the reader into understanding the mystical John through his Gospel as he also affords the reader a greater opportunity to appreciate Jesus becoming incarnate and dwelling among men.

Bibliography

Snyder, James L. "About Us." Dr. James L. Snider Ministries. Accessed November 8, 2018.

http://www.jamessnyderministries.com/page/page/5762374.htm.



Tozer, A. W., and James L. Snyder. And He Dwelt Among Us: Teachings from the Gospel

of John. Bloomington: Bethany House Publishers, 2014.









[1] A. W. Tozer and James L. Snyder, And He Dwelt Among Us: Teachings from the Gospel of John (Bloomington: Bethany House Publishers, 2014), 7.
[2] James L. Snyder, "About Us," Dr. James L. Snider Ministries, accessed November 8, 2018, http://www.jamessnyderministries.com/page/page/5762374.htm..
[3] Tozer and Snyder, He Dwelt Among Us, 7.
[4] Ibid., 8-9.
[5] Ibid., 9-10.
[6] Ibid., 10.
[7] Ibid., 10-11.
[8] Ibid., 15.
[9] Ibid., 15-16.
[10] Ibid., 17.
[11] Ibid., 21.
[12] Ibid., 23.
[13] Ibid., 25-27.
[14] Ibid., 27-31.
[15] Ibid., 62-65.
[16] Ibid., 70-74.
[17] Ibid., 74-76.
[18] Ibid., 79-80.
[19] Ibid., 90-98.
[20] Ibid., 109-110.
[21] Ibid., 114-121.
[22] Ibid., 132-133.
[23] Ibid., 144-148.
[24] Ibid., 155-169.
[25] Ibid., 183-195.
[26] Ibid., 83.
[27] Ibid.
[28] Ibid., 82.
[29] Ibid., 69.
[30] Ibid., 70.
[31] Ibid., 71.
[32] Ibid. 71-72.
[33] Ibid., 72-73.
[34] Ibid., 73-74.
[35] Ibid., 111.
[36] Ibid., 161.
[37] Ibid., 9.

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